Unobumba j

Kulungile, okulandelayo, siza kwenza unobumba j. Ngoku, umzekelo ophambi kwakho uvela kwifonti, kwaye awungombhalo obhalwe ngesandla. Ngoko ndiza kuthetha izinto ezimbalwa ngawo ukuze ndiwuphucule, kuba awulunganga ngendlela onokulunga ngayo.

Ngoko siqala ngendlela esenze ngayo ekuqaleni kanye, kanye. Sithi: nyuka kancinci, yehla ngamandla, kanye njengoko besisenza ngaphambi kokuba sifunde unobumba i. Kodwa emva koko siqhubeka sisihla. Kwaye ungehla kude kakhulu. Ungehla ngaphezu komgca omnye nje. Eneneni, kufuneka wehle ngaphezu komgca omnye. Kungenjalo, lo nobumba akabonakali emhle kangako. Uya kukwazi ukugweba ngokwakho ukuba muhle kangakanani. Kodwa ukuba mfutshane kakhulu, ubonakala emfutshane ngendlela embi, engathandeki, njengakulo mzekelo. Kufuneka ehle ngakumbi.

Ngoko sinyuka kancinci, sihle, njengokuba inkwili (isikhephe esihamba phantsi kwamanzi) ihla phantsi kolwandle. Ngoku khumbula, imizobo eyehlayo yehla njengenkwili, kwaye kukho utyekelo lokuyenza ibe mfutshane kakhulu. Kungcono uyenze ibe mide.

Emva koko senza igophe, sinyuke. Ngoku, i-engile yegophe kulo mzekelo iphosakele: ayithe nkqo ngokwaneleyo. Kufuneka ibe kwi-engile efanayo nomzobo onyukayo kanobumba i. Kuba into esiza kuyenza kukuba siza kubhala unobumba j, size sizobe unobumba i kwangoko emva kwakhe. Kwaye uya kubona ukuba i-engile yomzobo onyukayo kanobumba j kufuneka ifane ne-engile eqala unobumba j, ukuba uyayiqonda into endiyithethayo. Zonke ii-engile kufuneka zihambelane.

Ngoko zama ukwenza umgca woonobumba j. Benze babe bade kangangoko ufuna, kodwa bagcine benobude obufanayo.

Ngamanye amaxesha xa ubhala ngokudibeneyo, kufuneka utshintshe ubude bezinto, kuba oonobumba behla baze bagqume oonobumba abangezantsi kwabo. Kodwa xa abantu babebhala ngokudibeneyo, babengakhathazeki kangako ngoko, kwaye babengenangxaki xa oonobumba behla ngaphantsi komgca, bangena kumgca woonobumba owubhala ngezantsi, kwaye babekwazi ukukufunda kakuhle. Ngoko musa ukukhathazeka ngoko. Yonke into iya kufundeka kakuhle, nokuba oko kuyenzeka.

Nanku umzekelo wento ebendithetha ngayo, ovela kuSir Christopher Wren, owayengumyili wecawa enkulu iSt Paul's Cathedral eLondon. Kwaye njengoko ubona, imizobo eyehlayo yamanye oonobumba bakhe mide kakhulu. Kwaye phawula ukuba isithuba phakathi kwemigca sikhulu kakhulu. Siphantse sibe sisithuba esiphindwe kabini phakathi kwemigca. Kwaye oko, ewe, kwenza ileta ibe lula kakhulu ukuyifunda.

Kwaye abantu babebhala kwiphepha elingenanto, kwaye ngamanye amaxesha babebeka iphepha elinemigca ngaphantsi kwalo, ukuze imigca ibonakale kancinci ngaphaya kwephepha, okanye babebhala nje ngaphandle kwemigca, kuba emva kokuziqhelisa kakhulu akuyidingi, ingakumbi xa ubhala ngokudibeneyo. Ukubhala okudibeneyo kudla ngokukunceda ugcine izinto emgceni, kuba bonke oonobumba badityanisiwe.

Ngoko njengoko ubona, imizobo yakho eyehlayo inokuba mide ngokwaneleyo; hayi mide ngokugqithisileyo. Ndithetha ukuthi, apha mide kakhulu, kodwa ingabi mfutshane kangaka. Isizathu sokuba imfutshane kumzekelo esinawo apha kukuba le yifonti eyenziwe yikhompyutha ukuze kushicilelwe encwadini. Kwaye ukushicilela encwadini akusebenzi ukuba oonobumba behla ngaphaya komgca baye kumgca ongezantsi. Akunakwenzeka ukwenza oko ukuba ushicilela. Kodwa ukuba ubhala ngesandla, ewe, kuyenzeka.

Iphepha Lokuziqhelisa 9